[English]
Heat. Heat.
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In the early 19th century, stories
emerged of mysterious ruins that lay
buried and forgotten deep inside the
jungles of Central
America. But a lost civilization in this
region was thought to be impossible in
the 1800s.
Everyone knew that the continent had
only ever been people by
savages, but they couldn't have created
such sophisticated
structures. Someone else must have done
it. So Egyptians or Asians had come to
the Central America and built these
ruins and then left again.
But then an American lawyer named John
Lloyd Stevens and a British artist
Frederick Cather went to see these ruins
for
themselves. An artist and a lawyer go
into a jungle. I mean that what how more
preposterous can it be?
They traveled hundreds of miles through
the jungles of Mexico, Guatemala, and
Honduras to search for the
ruins.
Eventually, they uncovered the remains
of 44
cities. It was extraordinarily exciting
for them because they knew they'd found
something the world had never seen
before.
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With their astonishing discoveries, the
two amateur explorers overturned
everything we thought we knew about the
history of the new
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world. This is the amazing story of how
Stevens and Catherwood discovered one of
the world's greatest
civilizations, the Maya.
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John Lloyd Stevens was born to a
prosperous New Jersey family in
1805. He was classically educated, a
trained lawyer, and a rising Democratic
Party politician.
And so he might have remained but for a
chance event. During a mayoral campaign
in
1834, Stevens's voice became so hoarse
with public speaking that he developed a
serious throat
infection. His doctor advised an
immediate change of climate.
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Stevens took his doctor at his word. He
enjoyed the thrill of traveling around
Europe and the Middle East, writing
about his adventures amongst the ruins
of the old world.
By the mid 1830s, he goes to Egypt in
the Holy Land. He travels to Greece and
Poland and Russia and he really takes to
it. He seems to have a real talent for
uh travel
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[Applause]
writing. On his way back to New York,
Steven stopped off in London in
1836.
Here he met Frederick Catherwood, a
well-known British
artist. Catherwood was trained as an
architect to begin with. So he
understands buildings, he understands
structure, and then he goes to the Royal
Academy Schools in London and trains as
an
artist. Cather studied under some of the
greatest masters of his
time. Turner gave him lessons on
perspective.
Others taught him how to draw buildings
and Catherwood became a highly
accomplished architectural
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painter. Like Stevens, Catherwood had
traveled to many of the great ruins of
Europe in the Middle East between 1821
and 1832.
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Stevens a Cath acquired really very
extensive knowledge both of them of the
kind of archaeology that was was known
about at that time in the old
world. While Stevens had written about
these ancient worlds, Catherwood had
painted their ruins in great detail.
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But then Stevens and Catherwood would
hear rumors of a new world
civilization which would define the path
they would follow for the rest of their
lives. They come together and discuss
what is just about on on the radar at
the time. And this is these curious
remnants of some sort of ancient
civilization in in Central
America. Cather showed Stevens an
intriguing book called Descriptions of
an Ancient City.
Published in 1822, it displayed
illustrations of ruins with palaces and
pyramids covered with characters and
symbols in a mysterious place called
Penke in southern Mexico. Kath would
show him a series of books. One of them
provided quite an avid description of
Penke, but had decided that like so many
scholars of the time that it couldn't
have been the native Indians that had
created these ruins.
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The idea that there had ever been a
Native American civilization deep in the
jungles of Central America was
unthinkable to many in the 1800s.
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Indigenous Indians could not have built
these ruins, could not have built such
great palaces. And they were magnificent
palaces for a culture that never moved
beyond stone
tools. Indians, according to historians
of the day, were thought to be savage
and primitive and not capable of
building such sophisticated cities.
The view was that the ruins at Paleenke
must have been the work of other
cultures.
They must have been an ancient culture
from across the sea. So Egyptians or
Asians had come to Central America and
built these ruins and then left again.
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The reason for this view was that
historians had very fixed
ideas. Critically they believed all
civilizations had to conform to a
certain set of
rules. In the 1830s I mean Stevens and
Catherwood when talking about
civilization would define it in terms of
cities and impressive looking
architecture.
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evidence of rulers and
rule complex kind of agricultural
systems, a writing
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system. And then there is time for
people to be artists, to sculpt
monuments, to study the sciences,
travel, trade, have a wealth of goods,
have teachers, schools.
Everyone agreed that the primitive
nomadic people of Central America
couldn't have achieved anything like
this.
Though they weren't professional
historians, Stevens and Catherwood
believed that those who held that view
were wrong. They could see no evidence
that Egyptians and Phoenicians had ever
been to Central America, and the images
they were looking at were very different
to anything they had seen in the old
world. They must have been made by an
unknown Native American culture.
Stevens and Cathwood were
extraordinarily different people. I
mean, that's what's makes them so
marvelous as a pair. This is a sort of
Holmes and Watson, you know, of my
archaeology. They could see that was
evident in the new world was something
very very different. He and Catherwood
together were the first to look at these
sites um without the filters of thinking
about old world archaeology. both are
very much interested in these being
indigenously authored sites.
These illustrations and vague accounts
of a lost city aroused Stevens and
Catherwood's
curiosity. They decided to look further.
[Applause]
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Two years later, in
1838, Stevens got another
lead. A New York book seller showed him
several more works relating to ruins in
Central
America. One was a large folio based on
the personal explorations and
illustrations of French archaeologist
Jean Frederick Walddeck, which had just
been published in Paris.
These pages showed again the
illustrations of the Paleenke ruins in
Mexico, first made known to Stevens by
Catherwood. And there was more. The book
also revealed illustrations of another
strange ruin in Oshar in the Yucatan
region of Mexico.
Stevens then learned from the book
seller that yet a further set of ruins
were said to exist in an area called
Copan in modernday
Honduras. Stevens had read an account by
a man called Juan Galindo who'd actually
been to Kopan and written a description
of what of what he'd seen there.
Monstrous fears are found among the
ruins. One, a colossal alligator having
in his jaws a figure with a human face,
but with the paws of an
animal. Stevens was stunned. He had now
heard of three separate ruined
cities. Paleenke in southern Mexico,
Ushar in the Yucatan, and Copan in
Honduras. All in the same region but
hundreds of miles apart. And who knew if
there were any
more? Stevens began to wonder, could
these ruins be evidence that there had
once been a great civilization in that
region? He is, you know, among the first
of these explorer writers to begin
connecting the dots and thinking about
this as a coherent civilization.
Stevens could see that there must be
some connection between these ruins. And
these weren't just one palace here and
one palace there, completely different
groups. There must have been something
between them.
Back at home, Stevens became convinced
he was on to something and was
determined to find these three ruins
he'd learned about. Pelenke, Ushmile,
and
Copan. He began to plan an expedition to
Central America.
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Because Stevens was now earning
substantial royalties from his
successful travel books, he invited his
artist friend Frederick Catherwood to go
with
him. Stevens sent him word to get
ready. The deal meant that Catherwood
would illustrate any ruins they find in
Central America, and Stevens would pay
for it.
Catherwood packed his brushes, paints,
and reams of
paper. He also packed machetes and
pistols as there was a real chance of
trouble where they were
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going. British Honduras and Guatemala
were in the middle of a violent border
dispute and the area was considered a
very dangerous place to visit.
Stevens realized that they were going to
need all the help they could
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get. He persuaded the US President
Martin van Buren to appoint him as a
special ambassador to Central America to
help ease their way through the unstable
region.
He's even given a special sort of frock
coat to wear for the sort of official
occasions. So he has that diplomatic
mission which runs alongside the the
artistic and and historical
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mission. The only problem was the four
previous US ambassadors to have held
this position had all died in office in
Central America.
Stevens received a letter from one of
their widows whose husband had died of
malaria. It concluded with the ominous
words, "May you be more fortunate than
any of your predecessors have been."
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Stevens and Catherwood left New York on
the 3rd of October
1839, determined to locate the three
ruins buried deep in the jungles of
Central
America. After a month at sea, the two
explorers arrived in Bise on the
northeastern coast of Central America.
Their plan was to first head towards one
of the mysterious lost cities Stevens
had heard about in New York. It was
called Copan and it lay in the western
region of Honduras, close to the
Guatemalan border.
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In honor of Steven's diplomatic
position, they were guests of the
British governor in Bise. Colonel
Macdonald, a veteran of the Napoleonic
Wars. Macdonald warned them they were
entering dangerous country and his
diplomatic pass would hold no sway with
any rebel forces they may encounter.
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Macdonald put Stevens and Cather on a
government steamboat and told them that
if danger did threaten, they were to
hang out their flag and send word to
him. Then he sent them on their way with
a 13 gun salute.
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Undaunted, they arrived on the coast of
eastern Guatemala the following
morning. Now the two explorers had to
climb over the Miko mountain range to
reach the Guatemalan border with
Honduras. Once there, they would enter
Honduras and go on to Copan.
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Stevens hired a guide who was fluent in
Spanish and knew the grueling mountain
pass that loomed
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ahead. Although only just over 4,000 ft,
Mo was a treacherous route to cross.
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Stevens later described their experience
in his book of the expedition, Incidents
of Travel in Central
America. For five long hours, we were
dragged through mud holes, squeezed in
gullies, knocked against trees, and
tumbled over roots. Every step required
care and great physical
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exertion. I felt that our and glorious
epitap might be tossed over the head of
a mule, rained by the trunk of a
mahogany tree, and buried in the mud of
Mo
Mountain. Catherwood looked at Stevens
and groaned.
If I'd known of this cursed Mo Mountain
before I agreed to come, you would have
come to Central America
alone. Here's a guy in a jungle with
guns on each hip and a
sword and in all likelihood wearing
shades because he suffered from eye
problems, inflammation of the iris, and
there's a reference to him wearing
spectacles. I mean, that picture when
you think about it, I mean, Keith
Richards got nothing on that.
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Over the next two weeks, the party
hacked through jungles and traversed
perilous
ravines. It was jungle. End to end
jungle with no roads or places to stop
off for the night. Food was a big issue.
It seemed like they lived on chocolate
and cigars most of the
time. They passed hillsides with grazing
cattle that reminded Stevens of rural
England, wereounded by biting insects
and tropical
fevers. And there was also the
everpresent threat of running into
ruthless
rebels. People get very nasty in civil
wars
and the factions
were already known to have committed
atrocities and massacres and whatnot.
Um, and they had a very real suspicion
of foreigners.
One evening, Stevens and Cather set up
camp in an abandoned
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church. As they slept, drunken soldiers
burst in, brandishing swords and
musketss. Stevens recalled this incident
in his account of the
expedition.
Here we were in the hands of men who
would have been turned out of any decent
state prison lest they should
contaminate the other
inmates. Their appearance was ferocious
and doubtless if we had attempted to
escape they would have been glad of the
excuse for murder.
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Luckily, the following morning, the
soldiers had sobered up. Stevens and
Catherwood were allowed to continue
their journey to Copan.
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14 days after arriving in Bise, the two
men finally reached the area of
Copan, a remote jungle region little
known by locals and rarely visited by
travelers.
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As the two explorers worked their way
through the dense forest, they suddenly
came to a bank of a
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river. Across the water, Steven's eyes
fell on a large stone wall rising out of
the undergrowth.
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It was 100 ft high and covered in thick
constricting
vines. It had more the character of a
structure than anything we had ever seen
ascribed to the aboriges of America.
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Stevens and Cather crossed the river to
investigate. Stevens would vividly
describe their experience of Copine and
how they first set eyes on the ruins in
his book of the expedition.
I am entering abruptly a new
world. It is impossible to describe the
interest with which I explored these
ruins. The ground was entirely new.
There were no guide books or guides. The
hole was a virgin
soil. We could not see 10 yards before
us and never knew what we should stumble
upon next.
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Stevens realized they had to clear the
ruins of its tangle of jungle vines
before they could really understand what
lay beneath them.
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Just as they were about to begin, they
had an unexpected
problem. The local land owner
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appeared. Stevens explained he wanted to
clear and explore the ruins and offered
to buy the land.
when his host is uh sort of bulking at
the idea, the first thing that Stevens
does is he opens up his trunk, pulls out
his diplomatic, you know, sort of
uniform and claims that his host was
overwhelmed by his shiny, you know,
American Eagle
buttons. At last, Steven's diplomatic
status became useful. He was allowed to
purchase the Copan land for
$50. Now they could set to
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work. The following morning, the
systematic clearing of the Copan ruins
began.
Copan was extraordinarily overgrown at
this point. So they were seeing little
bits and pieces of Copan at a
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time. At one time we stopped to cut away
branches and vines which concealed the
face of a
monument and dig around and bring to
light a fragment, a sculptured corner of
which protruded from the earth.
It'd be like finding one statue in
Egypt and not knowing yet that the
pyramids were there.
We go now and we travel there now and
they look very clinical almost cuz they
very nicely cut lawns and all of the
trees have been taken away, but they
would have seen them thoroughly immersed
in jungle.
I leaned over with breathless anxiety.
An eye, an ear, a foot, or a hand was
disintuned.
And when the machete rang against the
chiseled stone, I cleared out the loose
earth with my
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hands. As Stevens ran the excavations,
Catherwood set up his station in the
jungle to record the mysterious
structures they were
discovering. He used a piece of
equipment called a camera lucid to help
him detail what he was seeing with great
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accuracy. He had with him this
apparatus, the camera lucid. the light
came through a kind of prism and gave
you an image which you could see on a
piece of paper and you pretty much
sketch it or trace it and it was a great
help to to
Catherine. Katherine with his incredible
knowledge of
architecture must have realized right
away that this was something quite
unique and that he was in a unique place
qualified to record it.
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As Stevens and Catherwood gradually
cleared away the jungle vines, they
began to unearth evidence of a very
sophisticated
society. They saw fantastic little
elements of sculpture which intrigued
them. And then eventually as they
carried on, they began to see these very
large great big monoliths.
seeing these which clearly convinced
them that this was something. They'd
never seen anything like that
before. Working our way through the
thick woods, we came upon a square stone
column about 14 ft high and 3 ft on each
side from the base to the top.
The front was the figure of the man
curiously and richly dressed and the
face evidently a portrait. Our guide
called it an
idol. And before it was a large block of
stone sculptured with figures which he
called an altar.
The sight of this unexpected monument
gave us the assurance that the objects
we were in search of were interesting
not only as the remains of an unknown
people but as works of art. Proving that
the people who once occupied the
continent of America were not savages.
Right away you can see how open he is
because he doesn't say, "Oh, that's a a
monster or a a crude representation of
the devil or something." He observes
that they're very complex, must have
been made by very, you know, talented
people.
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[Applause]
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[Applause]
As the days passed, Stevens and
Catherwood uncovered monumental
structures that could have housed
hundreds of people and building blocks
that showed all the hallmarks of a great
civilization.
They found large squares, terraces and
platforms with stepped pyramids,
temples, ceremonial buildings and
shrines with altars.
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We reached a terrace so overgrown with
trees that at first we could not make
out its form, but which on clearing we
ascertained to be a square and with
steps on all the sides as perfect as
those of the Roman amphitheater.
I think they really were kind of
astounded once they got to Copan. Uh the
extent of the cities,
the beauty of the sculpture, the
desolation of the city, and the mystery
that hung over it, all created an
interest higher, if possible, than I had
ever felt among the ruins of the old
world.
What is amazingly sort of human and
endearing of him is the way he puts it
is that he says, you know, after a time
looking at these things, it was evident
these weren't the monuments of of
savages. These are sophisticated people.
Now there could be no doubt the two
amateur men had found what professional
historians had said could not
exist. Proof that some form of
civilization had once thrived in this
area.
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And then came something even more
extraordinary writing.
standing at the center of the ruins,
their eyes fixed on a large stone
monument with 16 seated human figures
carved around it and 36 blocks of
hieroglyphs on its
top. Catherine knew from seeing all the
Egyptian hieroglyphs that he' drawn over
and over again along the Nile that this
was a writing system and that the
writing system they talked together
about this probably had something to do
with the images on the front.
As Stevens and Catherwood's eyes
examined the hieroglyphs, they were
aware that all the great cultures of the
past had developed their own writing
systems. The people of Copan had clearly
done the same, just like the
civilizations of the old
world. There were no associations
connected with the place. None of those
stirring recollections which hallow
Rome, Athens, and the world's great
mistress on the Egypt
plane, but architecture, sculpture, and
painting. All the arts which embellish
life had flourished in this overgrown
forest. Orators, warriors, and
statesmen, beauty, ambition, and glory
had lived and passed away.
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But it beg the question, who had built
this place, and what had become of
them? The city was desolate. It lay
before us like a shattered bark amidst
the ocean. Her masks gone, her name a
faced, her crew perished. and none to
tell when she came, to whom she
belonged, how long in her voyage, or
what caused her
destruction. In the ruined cities of
Egypt, even in the longlost Petra, the
stranger knows the story of the
vestigages around him.
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Stevens was convinced the answer to who
had built this civilization had to lie
in the
hieroglyphs. One day, when someone could
read them, they would be able to
understand the history of those who had
lived
here. In regards to the age of this
desolate city, I shall not at present
offer any conjecture. One thing I
believe that its history is graven on
its monuments.
Stevens really believed that these were
historical documents, that they weren't
simply um say astronomical observations,
that they're the stories of real
people's
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lives. Spurred on by their amazing
discovery at Copan, Stevens and
Catherwood continued their trek across
Central America in search of other
ruins.
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They know that somewhere out there
there's this palenke and they've seen
illustrations of that. So they were
maybe already considering well maybe
there's a very large area here. We don't
know how it's construct whether it's an
empire whether these are kind of city
states with something definably similar
um across across a wide area. Over the
next 2 years, they explored a vast
region and traveled through Honduras,
Guatemala, and the Yucatan in
southeastern
Mexico. Stevens and Cather uncovered,
surveyed, and recorded another 43 ruined
cities that had lain buried and
forgotten for hundreds of years.
including
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Oshma,
Palenke, Chichin,
Ita, and
Tulum. And they found evidence of
everything that people believed was
needed for a civilization.
Vast cities with central areas
containing grand plazas, royal courts,
and governor's palaces. Proof of a
sophisticated social
hierarchy. Ornate temples, stepped
pyramids, and monuments bearing
hieroglyphic descriptions, proof of an
organized religion.
Gymnasiums and ball courts, astronomical
observatories, intensive farming land,
markets and trading centers, outlying
villages, lookout towers and defensive
walls with linking roads and
causeways. All with a common
architectural style that confirmed that
there was once a single vast
civilization here.
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Stevens and Catherwood returned to New
York in the spring of
1842. They faced a new challenge. They
had to convince the world that what they
had discovered in Central America was
truly
groundbreaking. There really was a vast
civilization that had once existed and
thrived in a place where nobody believed
there could be
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one. Stevens decided the best way to
achieve this would be to publish a
written illustrated record of their
expeditions.
His first book, Incidents of Travel in
Central America, came out in
1841 and was quickly followed by
Incidents of Travel in Yucatan in
1843. Steven's books contained over 200
Cathwood engravings and were an instant
success, selling more than 20,000 copies
within the first 3 months.
His volumes were really within the reach
of the middleclass American reading
public. And so the ruins reached a far
wider audience than they ever had
before. Edgar Alan Poe called Steven's
work perhaps the most thrilling book on
travel ever published.
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Cather then released his own volume,
Views of Ancient Monuments in Central
America, the following year.
It documented their spectacular
discoveries with 25 stunning handcoled
lithographs which vividly brought the
beautiful carved monuments, temples and
pyramids back to life.
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What Catherine Wood did with his drawing
was not so much just make pictures. He
he used the word draw in its larger
sense of pulling. He pulled basically
drew an entire civilization out of the
past into the present.
I think that there is a real parallel
between um Catherwood's painstaking
illustration of every inch of a monument
uh and Stevens doing the same thing in
in
pros. Together, the writings of Stevens
and the illustrations of Catherwood
would captivate the imagination of their
readers.
Steven had a fantastic rhetoric. His
writing style was
clear, descriptive, immersive, and he
really portrayed a lot of his passion
for what he was doing through his
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writing. It was a perfect example of how
the words and the images complemented
one another, but neither one could have
pulled this off on their own.
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But for all their extraordinary
revelations, there was still one
question they could not
answer. As Stevens wrote, "I now bid
farewell to the ruins. I leave them with
all mystery around them and in the
feeble hope that these imperfect pages
may in some way throw a glimmer of light
upon the great and long vainly mooted
question. Who were the peoplers of
America?
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Stevens and Catherwood would never know
the answer. They both died early in
their
lives. Stevens from malaria at the age
of
47 and Catherwood drowned when his ship
sank crossing the Atlantic in
1854. He was 55.
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But eventually Steven's prediction would
come true. When someone could read their
hieroglyphic descriptions, they would
understand who these people
were. Over the next 170 years, the
secrets of this culture's history were
indeed proved to be in their
writing. Stevens is really the first
western explorer in Central America and
Mexico, both to believe in indigenous
authorship of the ruins and to glean the
importance of the glyphs.
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Archaeologists inspired by Stevens and
Catherwood's explorations managed to
read the writings and the
images and a picture emerged of the rise
and fall of one of the world's greatest
civilizations, the Maya.
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The earliest traces of their existence
go back to 1500 BC and possibly as far
as 2,500
BC. Their kingdoms stretched across a
vast area of Central America from
southern Mexico to the Atlantic and the
Caribbean coast of Bise.
Stevens and Catherwood's first
discovery, Copan was established in 450
AD and lasted for 400
years with 20,000 people in an area of
100 square miles. It was the Athens of
Central America from the 5th to the 9th
centuries AD at a time when Europe was
lost in the dark ages.
Copan by any standards was a highly
developed and advanced
civilization. The Maya were a hugely
sophisticated society and culture. They
had a very complicated mathematic
system. They were one of the few ancient
groups to use the concept of zero which
is hugely important for
mathematics. They had very detailed
astronomy. They knew the movements of
the planets and stars. They mapped the
movement of Venus, for example, with a
great amount of
detail. Their calendar was very, very
accurate, more accurate in many ways
than western calendars of a similar
period. They managed to build these
temples without the use of metal tools.
They had very little metal work um other
than gold and silver for decorative
purposes. They never had the wheel. They
didn't have pack animals. There was no
horses or carts or anything like that.
But they were able to create temples as
large if not larger than those in Egypt.
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Stevens and Cather's revelation that a
mighty Maya civilization lay buried in
the Central American jungle was one of
the greatest discoveries of their
age. An artist and a lawyer go into a
jungle. I mean that what how more
proposers can it be? But the thing
was the very different personalities
with that overlap produced this amazing
scope which would never have happened if
they hadn't been that different.
Stevens and Catherwood proved that you
didn't need to be a professional
academic to be a great historian. What
you needed was passion and attention to
detail. and an open
mind. I think you know essentially in
finally judging their achievement you
have these two people that complement
each other wonderfully well with this
extraordinarily vivid text and the
marvelous uh illustrations and what you
do have here you have two people that
have established the study of the
Maya it was remarkable not just an
intellectual achievement it was a feat
of endurance these were heroes they
produced a remarkable event under
life-threatening circumstances I think
it was one of the
exploratory triumphs absolutely in
history.
With their astonishing discoveries, the
two amateur explorers overturned every
prejudice we had about the development
of cultures in the new
world. Stevens and Cather had proved
beyond doubt. Native Americans had
constructed a sophisticated civilization
that compared to any of the finest
ancient
civilizations of the old world.
[Music]
[Music]
Okay.