Display Bilingual:

So, it's an honor to be amongst all of 00:12
you. Thank you so much for coming here 00:14
tonight, making it a very special 00:15
evening. Um, if you heard the uh steps 00:16
of a woman, a ghost in heels out back, 00:19
that was me pacing like a Chihuahua. 00:22
Um, I need to get one thing out of the 00:25
way very quickly. I actually was a 00:27
ballet dancer about 500 pizzas ago. And 00:28
uh yeah, and we just need to kind of 00:32
I'll just go ahead and do it. EVERYONE'S 00:34
>> so power of the liinal escaping digital 00:47
claustrophobia. Today I'm going to take 00:49
you through three quick chapters. 00:52
Collision, when different worlds combine 00:54
and new possibilities are created. 00:56
Compression, when these possibilities 00:59
are squeezed out of our daily lives, and 01:01
release. How do we design these back 01:04
into the real world and into our lives? 01:07
About eight or nine years ago, social 01:10
roboticist Heather Knight 01:12
and I, as well as a huge group of wild, 01:15
brilliant, muppety people, came together 01:19
and started working on a thing called 01:22
robot ballets. Not just because robots 01:23
should dance with humans, but because 01:26
when they did, something remarkable and 01:29
beautiful happened. artists showed up, 01:31
engineers, roboticists, world-class 01:34
athletes, writers, philosophers, 01:36
legal minds, and policy makers. 01:40
People who normally wouldn't share a 01:42
room came together and braided instincts 01:44
and knowledge sets and vernaculars and 01:46
language styles. 01:49
And we looked back on everything and we 01:51
realized that the robots were not the 01:53
point. 01:54
The collision was not a place but a 01:56
condition. A threshold where different 01:59
worlds come together just long enough 02:02
that something new can form and emerge. 02:04
A temporary or shared vernacular amongst 02:07
people and practitioners of every 02:10
background 02:12
because crosspollination doesn't happen 02:14
in strategy meetings. It happens around 02:16
things that invite attention, curiosity, 02:18
and presence. 02:21
Uh if you'll bear with me for a moment, 02:23
uh please pay attention to this lovely 02:26
video and uh you'll see a little bit of 02:28
crosspollination in the wild. 02:30
Turn around. You can actually 02:57
These people do not share disciplines 03:19
but they are sharing attention and 03:22
that's where I think a lot of the magic 03:25
happens. This wasn't a performance. It 03:26
was not a product or demo. It was just a 03:29
condition for connection 03:33
and I think a lot of people are really 03:35
starving for that right now. And that's 03:37
where connection begins. 03:39
For about 400 years, we've optimized for 03:42
connection. We've optimized for speed, 03:44
scale, and efficiency. But we've 03:48
forgotten to design for encounter. 03:50
People don't feel disconnected. They 03:52
feel compressed. 03:54
We live inside of feeds and silos and 03:57
algorithmic mirrors. And when we stop 03:59
encountering difference and diversity, 04:01
cross-pollination collapses. Someone 04:03
once told me, "Expression is a want to 04:06
have, not a need to have." I think that 04:10
that principle and that concept quietly 04:13
breaks society 04:16
because expression is how we signal 04:18
safety. It's how we recognize each other 04:20
and it's where connection begins. 04:23
Expression isn't a novelty nor is it 04:26
decoration. It is infrastructure, 04:28
social, emotional, and very, very human. 04:31
People don't lack identities. They have 04:36
extremely rich identities. We've built 04:38
these entire worlds online, and yet 04:39
we're somehow disconnected. 04:42
We've built identities the sizes of 04:44
cities, but we try to store them in 04:46
studio apartments. And where identity 04:49
can't breathe, cross-pollination 04:51
collapses. So the question isn't how do 04:53
we build better platforms and systems. 04:56
It's where does identity go to live? 04:58
What happens when our identities and our 05:01
digital identities can leave the screen 05:03
and enter into the real world into the 05:06
physical realm? Move onto bodies and 05:08
objects and surfaces. What happens when 05:11
these things become like signals and not 05:16
content like feathers that can talk? We 05:19
already know this intuitively. Children 05:22
talk to their toys. They create 05:24
relationships with things. They project 05:26
huge amounts of value onto abstract 05:29
objects by adult minds. And then 05:31
somewhere along our journey, somewhere 05:33
along the way, they are told and we are 05:36
told that these things have no value. 05:38
And that that value, if it does exist, 05:40
that meaning belongs in our head and on 05:42
screens. And I fundamentally disagree 05:44
with that. We already know that objects 05:47
throughout history carry so much culture 05:49
and so much meaning. And there's tons 05:51
and tons of proof around that. Hats, 05:53
totems, clothing, etc. 05:56
And so, 05:59
how do you design things that invite 06:01
interaction, permission, 06:03
and stories? 06:06
Objects that tell stories before our 06:08
words do. So, we know objects carry a 06:10
ton of meaning. So, the big question is, 06:12
how do we design consciously? How do we 06:15
put stories into objects so they can do 06:18
the talking before us? So our feathers 06:21
can do the talking. What you're going to 06:23
see is not a product demo. It's a 06:25
glimpse into what happens when you 06:27
design consciously and create conscious 06:28
objects that tell stories and that help 06:31
us leave the digital world and move that 06:34
identity into the physical lives that we 06:37
have. 06:39
So what changes there is not the 07:17
technology. What changes is the risk for 07:19
interaction, the risk for cross 07:22
cross-pollination. 07:24
Expression does the work first. The 07:26
feathers do the talking. 07:27
And our expression is both an identity 07:30
but also invites permission and 07:33
curiosity and interaction. 07:35
Two of my favorite humans, colleagues 07:40
and collaborators and friends, Orurid 07:43
Gal and Robert Leonard refer to this as 07:45
positive social friction points. Two 07:48
humans, two strangers, a cigarette and a 07:50
lighter. 07:52
5 seconds of cooperation and a human 07:54
moment. And that moment can lead to so 07:56
much and so many outcomes. I'll leave 07:59
you guys with these thoughts. Um 08:02
cross-pollination is not accidental. It 08:04
is very much so designed into the spaces 08:07
we gather, the objects we carry, and the 08:09
surfaces around us. Expression is by no 08:12
means decoration. It's the 08:15
infrastructure that lets identity 08:16
breathe. Looking back, the robot was 08:19
never the point. The expressive 08:21
wearables were never the point. 08:23
the collisions were. 08:26
And the future doesn't need smarter 08:30
machines. It needs braver ways of 08:32
meeting. Thank you. 08:34

– English Lyrics

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Lyrics & Translation

[English]
So, it's an honor to be amongst all of
you. Thank you so much for coming here
tonight, making it a very special
evening. Um, if you heard the uh steps
of a woman, a ghost in heels out back,
that was me pacing like a Chihuahua.
Um, I need to get one thing out of the
way very quickly. I actually was a
ballet dancer about 500 pizzas ago. And
uh yeah, and we just need to kind of
I'll just go ahead and do it. EVERYONE'S
>> so power of the liinal escaping digital
claustrophobia. Today I'm going to take
you through three quick chapters.
Collision, when different worlds combine
and new possibilities are created.
Compression, when these possibilities
are squeezed out of our daily lives, and
release. How do we design these back
into the real world and into our lives?
About eight or nine years ago, social
roboticist Heather Knight
and I, as well as a huge group of wild,
brilliant, muppety people, came together
and started working on a thing called
robot ballets. Not just because robots
should dance with humans, but because
when they did, something remarkable and
beautiful happened. artists showed up,
engineers, roboticists, world-class
athletes, writers, philosophers,
legal minds, and policy makers.
People who normally wouldn't share a
room came together and braided instincts
and knowledge sets and vernaculars and
language styles.
And we looked back on everything and we
realized that the robots were not the
point.
The collision was not a place but a
condition. A threshold where different
worlds come together just long enough
that something new can form and emerge.
A temporary or shared vernacular amongst
people and practitioners of every
background
because crosspollination doesn't happen
in strategy meetings. It happens around
things that invite attention, curiosity,
and presence.
Uh if you'll bear with me for a moment,
uh please pay attention to this lovely
video and uh you'll see a little bit of
crosspollination in the wild.
Turn around. You can actually
These people do not share disciplines
but they are sharing attention and
that's where I think a lot of the magic
happens. This wasn't a performance. It
was not a product or demo. It was just a
condition for connection
and I think a lot of people are really
starving for that right now. And that's
where connection begins.
For about 400 years, we've optimized for
connection. We've optimized for speed,
scale, and efficiency. But we've
forgotten to design for encounter.
People don't feel disconnected. They
feel compressed.
We live inside of feeds and silos and
algorithmic mirrors. And when we stop
encountering difference and diversity,
cross-pollination collapses. Someone
once told me, "Expression is a want to
have, not a need to have." I think that
that principle and that concept quietly
breaks society
because expression is how we signal
safety. It's how we recognize each other
and it's where connection begins.
Expression isn't a novelty nor is it
decoration. It is infrastructure,
social, emotional, and very, very human.
People don't lack identities. They have
extremely rich identities. We've built
these entire worlds online, and yet
we're somehow disconnected.
We've built identities the sizes of
cities, but we try to store them in
studio apartments. And where identity
can't breathe, cross-pollination
collapses. So the question isn't how do
we build better platforms and systems.
It's where does identity go to live?
What happens when our identities and our
digital identities can leave the screen
and enter into the real world into the
physical realm? Move onto bodies and
objects and surfaces. What happens when
these things become like signals and not
content like feathers that can talk? We
already know this intuitively. Children
talk to their toys. They create
relationships with things. They project
huge amounts of value onto abstract
objects by adult minds. And then
somewhere along our journey, somewhere
along the way, they are told and we are
told that these things have no value.
And that that value, if it does exist,
that meaning belongs in our head and on
screens. And I fundamentally disagree
with that. We already know that objects
throughout history carry so much culture
and so much meaning. And there's tons
and tons of proof around that. Hats,
totems, clothing, etc.
And so,
how do you design things that invite
interaction, permission,
and stories?
Objects that tell stories before our
words do. So, we know objects carry a
ton of meaning. So, the big question is,
how do we design consciously? How do we
put stories into objects so they can do
the talking before us? So our feathers
can do the talking. What you're going to
see is not a product demo. It's a
glimpse into what happens when you
design consciously and create conscious
objects that tell stories and that help
us leave the digital world and move that
identity into the physical lives that we
have.
So what changes there is not the
technology. What changes is the risk for
interaction, the risk for cross
cross-pollination.
Expression does the work first. The
feathers do the talking.
And our expression is both an identity
but also invites permission and
curiosity and interaction.
Two of my favorite humans, colleagues
and collaborators and friends, Orurid
Gal and Robert Leonard refer to this as
positive social friction points. Two
humans, two strangers, a cigarette and a
lighter.
5 seconds of cooperation and a human
moment. And that moment can lead to so
much and so many outcomes. I'll leave
you guys with these thoughts. Um
cross-pollination is not accidental. It
is very much so designed into the spaces
we gather, the objects we carry, and the
surfaces around us. Expression is by no
means decoration. It's the
infrastructure that lets identity
breathe. Looking back, the robot was
never the point. The expressive
wearables were never the point.
the collisions were.
And the future doesn't need smarter
machines. It needs braver ways of
meeting. Thank you.

Key Vocabulary

Start Practicing
Vocabulary Meanings

honor

/ˈɒnər/

B2
  • noun
  • - high respect or esteem

pacing

/ˈpeɪsɪŋ/

B2
  • verb
  • - to walk back and forth in a small area due to anxiety

collision

/kəˈlɪʒən/

B2
  • noun
  • - an instance of moving objects striking one another

compression

/kəmˈprɛʃən/

C1
  • noun
  • - the action of reducing size or space

remarkable

/rɪˈmɑːkəbl/

B2
  • adjective
  • - worthy of attention; striking

threshold

/ˈθrɛʃhoʊld/

C1
  • noun
  • - a point of entering or beginning

vernaculars

/vərˈnækjələr/

C2
  • noun
  • - the language or dialect spoken by ordinary people

crosspollination

/ˌkrɔːsˌpɒləˈneɪʃən/

C2
  • noun
  • - the exchange of ideas between different groups

curiosity

/ˌkjʊəriˈɒsəti/

B2
  • noun
  • - a strong desire to know or learn

starving

/ˈstɑːrvɪŋ/

B1
  • adjective
  • - suffering from a lack of something needed

optimized

/ˈɒptɪmaɪzd/

C1
  • verb
  • - to make the best or most effective use of

algorithmic

/ˌælɡəˈrɪðmɪk/

C2
  • adjective
  • - related to calculations or rules for solving problems

infrastructure

/ˈɪnfrəˌstrʌktʃər/

C1
  • noun
  • - the basic physical and organizational structures

intuitively

/ɪnˈtuːɪtɪvli/

C2
  • adjective
  • - using or based on what one feels to be true

consciously

/ˈkɒnʃəsli/

C1
  • adjective
  • - in a deliberate and intentional way

What does “honor” mean in the song ""?

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Key Grammar Structures

  • If you heard the uh steps of a woman, a ghost in heels out back, that was me pacing like a Chihuahua.

    ➔ Second Conditional (Hypothetical past/present)

    ➔ Uses 'if + past tense' to talk about a hypothetical situation. Here, 'heard' refers to a specific moment.

  • People who normally wouldn't share a room came together and braided instincts.

    ➔ Relative Clause (Defining)

    ➔ The clause 'who normally wouldn't share a room' defines which 'People' the speaker is referring to.

  • The collision was not a place but a condition.

    ➔ Correlative Conjunctions (Not... but...)

    ➔ Used to emphasize a contrast between two nouns, negating the first and affirming the second.

  • We've optimized for speed, scale, and efficiency.

    ➔ Present Perfect

    ➔ Indicates an action that started in the past and has relevance to the present.

  • Someone once told me, 'Expression is a want to have, not a need to have.'

    ➔ Reported Speech (Indirect to Direct quote)

    ➔ Uses quotation marks to present someone else's exact words.

  • What happens when our identities can leave the screen and enter into the real world?

    ➔ Embedded Question / Clause as Subject

    ➔ The clause 'What happens...' acts as the subject of the inquiry about the future.

  • They project huge amounts of value onto abstract objects by adult minds.

    ➔ Passive Voice (implied by context)

    ➔ Though active in structure, it describes the reception of meaning on objects by minds.

  • The future doesn't need smarter machines. It needs braver ways of meeting.

    ➔ Comparative Adjectives

    ➔ Uses '-er' suffix to establish a comparison between current and ideal requirements.

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