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Nijui maturite metereire 00:08
Muthenya uria makona tutiganite 00:11
Moigaga ni wana, ni wana 00:22
Moigaga hatire, hatire 00:27
Ona maitu nioigaga okorwo tiwe ngarehe mucii digane nako 00:31
Ona fafa nioigaga okorwo tiwe ngarehe mucii digane nako 00:39
Digane nako 00:46
Okorwo tiwe digane nako 01:02
Okorwo tiwe digane nako 01:10
Moigaga ni wana, ni wana 01:17
Moigaga hatire, hatire 01:29
Moigaga ni wana, ni wana 01:33
Moigaga hatire, hatire 01:37
Ona maitu nioigaga okorwo tiwe ngarehe mucii digane nako 01:40
Ona fafa nioigaga okorwo tiwe ngarehe mucii digane nako 01:48
Ona fafa nioigaga okorwo tiwe ngarehe mucii digane nako 01:56
Digane nako 02:03
Okorwo tiwe digane nako 02:19
Okorwo tiwe digane nako 02:27
02:34

Digane – English Lyrics

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By
Bob Sinclar, Sofiya Nzau
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Lyrics & Translation

Dive into the vibrant world of Kenyan culture and language with "Digane," a captivating Afro House track by Bob Sinclar and Sofiya Nzau. This song offers a unique opportunity to learn Kikuyu through its rhythmic beats and powerful vocals. Discover how Sofiya Nzau's heartfelt lyrics about love and familial expectations intertwine with Bob Sinclar's signature sound, making "Digane" a special and culturally rich musical experience.

[English]
Nijui maturite metereire
Muthenya uria makona tutiganite
Moigaga ni wana, ni wana
Moigaga hatire, hatire
Ona maitu nioigaga okorwo tiwe ngarehe mucii digane nako
Ona fafa nioigaga okorwo tiwe ngarehe mucii digane nako
Digane nako
Okorwo tiwe digane nako
Okorwo tiwe digane nako
Moigaga ni wana, ni wana
Moigaga hatire, hatire
Moigaga ni wana, ni wana
Moigaga hatire, hatire
Ona maitu nioigaga okorwo tiwe ngarehe mucii digane nako
Ona fafa nioigaga okorwo tiwe ngarehe mucii digane nako
Ona fafa nioigaga okorwo tiwe ngarehe mucii digane nako
Digane nako
Okorwo tiwe digane nako
Okorwo tiwe digane nako
...

Key Vocabulary

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Vocabulary Meanings

know

/noʊ/

A1
  • verb
  • - to have information or understanding about something or someone

wait

/weɪt/

A1
  • verb
  • - to stay in one place or be available until someone or something arrives or happens

day

/deɪ/

A1
  • noun
  • - a period of 24 hours, especially the part when there is light

see

/siː/

A1
  • verb
  • - to perceive with the eyes
  • verb
  • - to understand or realize

separate

/ˈsɛpəreɪt/ (verb), /ˈsɛprət/ (adjective)

B1
  • verb
  • - to divide or cause to divide into parts or groups
  • adjective
  • - forming a unit that is distinct or detached

say

/seɪ/

A1
  • verb
  • - to speak words; to express something in words

infatuation

/ɪnˌfætʃuˈeɪʃən/

C1
  • noun
  • - an intense but short-lived passion or admiration for someone or something

nothing

/ˈnʌθɪŋ/

A1
  • noun
  • - not anything; no single thing

mother

/ˈmʌðər/

A1
  • noun
  • - a female parent

father

/ˈfɑːðər/

A1
  • noun
  • - a male parent

bring

/brɪŋ/

A1
  • verb
  • - to take or go with someone or something to a place

home

/hoʊm/

A1
  • noun
  • - the place where one lives permanently
  • adverb
  • - to or at the place where one lives

leave

/liːv/

A1
  • verb
  • - to go away from a place or person
  • verb
  • - to allow something to remain in a particular place or state

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Key Grammar Structures

  • Nijui maturite metereire

    ➔ Subject-verb agreement (1st person singular)

    ➔ The prefix "Ni-" in "Nijui" indicates the first person singular subject "I", directly incorporated into the verb stem "jui" (to know). This shows how subject pronouns are often integrated into Gikuyu verbs.

  • Muthenya uria makona tutiganite

    ➔ Relative clause with 'uria'

    "Uria" functions as a relative pronoun, meaning "which" or "that", introducing a relative clause that modifies "Muthenya" (the day). It connects the day with the action of seeing.

  • Moigaga ni wana

    ➔ Copula 'ni'

    "Ni" is the Gikuyu copula, equivalent to "is" or "are" in English, used to link a subject with a predicate. Here it equates "it" (implied) with "wana" (childishness or immaturity).

  • Moigaga hatire

    ➔ Negative existential verb 'hatire'

    "Hatire" is a negative existential verb, meaning "there isn't" or "there is no". It's formed by the locative prefix "Ha-", the negative marker "-ti-", and the existential stem "-re".

  • Ona maitu nioigaga

    ➔ Emphatic particle 'Ona', habitual aspect

    "Ona" is an emphatic particle meaning "even", adding emphasis to "maitu" (my mother). "Nioigaga" combines the subject prefix "ni-" (she/he), the verb stem "oiga" (to say), and the habitual/continuous aspect suffix "-aga", indicating a repeated action.

  • okorwo tiwe

    ➔ Conditional clause ('okorwo'), negative copula

    "Okorwo" introduces a conditional clause, meaning "if". "Tiwe" is the negative form of the copula "to be" ("ti-") combined with the second person singular pronoun "-we" ("you"), meaning "it is not you".

  • ngarehe mucii

    ➔ Causative verb form, noun 'mucii'

    "Ngarehe" is a causative verb, meaning "I bring". It's derived from "rehe" (to come/go) with the causative sense of "to cause to come". "Nga-" is the first person singular subject prefix. "Mucii" refers to the "home" or, more broadly, the "family/household".

  • Digane nako

    ➔ Subjunctive mood, object pronoun with preposition

    "Digane" is in the subjunctive mood, expressing a wish or command for the first person singular ("let me separate"). The suffix "-ane" is characteristic of the subjunctive. "Nako" is an object pronoun meaning "from it/him/her", where "na-" indicates "with/from" and "-ko" is the pronoun.