Two Sevens Clash
Lyrics:
[English]
Wat a liiv an bambaie
When the two sevens clash
Wat a liiv an bambaie
When the two sevens clash
My good old prophet Marcus Garvey prophesize, say
"St. Jago de la Vega and Kingston is gonna read"
And I can see with mine own eyes
It's only a housing scheme that divide
Wat a liiv an bambaie
When the two sevens clash
Wat a liiv an bambaie
When the two sevens clash
...
Look up a cotton tree out by Ferry police station
How beautiful it used to be
And it has been destroyed by lightning
Earthquake and thunder, I say, what?
Wat a liiv an bambaie
When the two sevens clash - it dread
Wat a liiv an bambaie
When the two sevens clash
I take a ride sometimes
On Penn Overland and Bronx
And sometimes I ride on bus X-82, say what?
Wat a liiv an bambaie
When the two sevens clash
Wat a liiv an bambaie
When the two sevens clash
Marcus Garvey was inside of Spanish Town district Prison
And when they were about to take him out
He prophesied and said
"As I have passed through this gate"
"No other prisoner shall enter and get through"
And so it is until now
The gate has been locked, say what?
Wat a liiv an bambaie
When the two sevens clash, it dread
Wat a liiv an bambaie
When the two sevens clash, it bitter, bitter, bitter
Wat a liiv an bambaie
When the two sevens clash, a man a go feel it
Wat a liiv an bambaie
When the two sevens clash, you better do right
Wat a liiv an bambaie
When the two sevens clash
...
Vocabulary in this song:
Vocabulary | Meanings |
---|---|
clash /klæʃ/ B2 |
|
prophet /ˈprɒfɪt/ B2 |
|
prophesize /ˈprɒfəsaɪz/ C1 |
|
divide /dɪˈvaɪd/ B1 |
|
beautiful /ˈbjuːtɪfʊl/ A2 |
|
destroy /dɪˈstrɔɪ/ B1 |
|
lightning /ˈlaɪtnɪŋ/ B1 |
|
earthquake /ˈɜːθkweɪk/ B1 |
|
thunder /ˈθʌndər/ B1 |
|
prison /ˈprɪzən/ A2 |
|
prisoner /ˈprɪzənər/ B1 |
|
gate /ɡeɪt/ A1 |
|
bitter /ˈbɪtər/ B1 |
|
right /raɪt/ A1 |
|
dread /drɛd/ B2 |
|
Grammar:
-
Wat a liiv an bambaie
➔ Jamaican Patois: This is a colloquial expression, likely a variant of "What a life and bye bye". While not grammatically standard English, it carries semantic weight within the context.
➔ The phrase emphasizes the transience of life and the potential for sudden endings. "Wat" is a dialectal variation of "what." "Liiv" is likely a shortened version of "live" or "living" and "bambaie" could be a slang for "goodbye". The construction is non-standard and relies on understanding Jamaican Patois.
-
When the two sevens clash
➔ Subordinate clause with "when": "When" introduces a time clause, indicating the point at which something else occurs or will occur. The main clause (implied) is the consequence of this clash.
➔ This clause sets a specific time/event as a trigger. The "two sevens clash" refers to 1977 and, in Rastafarian belief, a time of significant upheaval or change.
-
My good old prophet Marcus Garvey prophesize, say
➔ Subject-Verb Agreement & Indirect Speech: "Marcus Garvey prophesize, say" uses a simplified structure. The grammatically standard form would be "My good old prophet Marcus Garvey prophesied, saying..." which demonstrates past tense verb agreement.
➔ The use of "prophesize" instead of "prophesied" and the addition of "say" afterwards are characteristic of Jamaican Patois and add to the song's authenticity. The simplified sentence structure is used for emphasizing Garvey's message and for easier comprehension within the song.
-
St. Jago de la Vega and Kingston is gonna read
➔ Future with "gonna": "gonna" is a colloquial contraction of "going to", used to express future intention or prediction. Subject-verb disagreement ("is gonna") is also present for stylistic reasons within Patois.
➔ The verb disagreement ("is gonna read") further emphasizes the Patois dialect. It's suggesting that St. Jago de la Vega (Spanish Town) and Kingston will come to understand or be affected by the events prophesied.
-
And I can see with mine own eyes
➔ Possessive Pronoun & Emphasis: "Mine own eyes" uses an archaic form of the possessive pronoun ("mine") to emphasize personal observation.
➔ The phrase highlights the speaker's personal witnessing of events, adding credibility and emphasizing the importance of direct experience.