華火
歌詞:
この曲の語彙:
語彙 | 意味 |
---|---|
導火線 /dōkasen/ B2 |
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暗闇 /kurayami/ B1 |
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照らす /terasu/ B1 |
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誘惑 /yūwaku/ B2 |
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灯 /hi/ A2 |
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湖 /mizuumi/ A2 |
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揺れる /yureru/ B1 |
|
幻 /maboroshi/ B2 |
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鼓動 /kōdō/ B2 |
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夢 /yume/ A2 |
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消えゆく /kieyuku/ C1 |
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強い /tsuyoi/ A2 |
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愛 /ai/ A1 |
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叫ぶ /sakebu/ B1 |
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欲望 /yokubō/ B2 |
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文法:
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導火線を開いて
➔ て-form of verbs (verb + て)
➔ The て-form here indicates a sequence of actions: "open the fuse and..."
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湖上に揺れるは
➔ は as topic marker with emphasis (contrastive は)
➔ The particle "は" emphasizes what is swaying on the lake, contrasting it with other possibilities. It's not just anything, but specifically something wavering on the lake.
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愛を叫んだって
➔ 〜たって/〜でも (even if/even though)
➔ "愛を叫んだって" means "even if you shout love" or "even though you shout love". It indicates a condition that doesn't change the outcome.
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蠢く欲望に
➔ に (indirect object marker)
➔ The particle "に" indicates the indirect object, showing where the action is directed. Here, the verb 'drowning' or 'being submerged' is directed at the 'wriggling desires'.
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執着の魔
➔ の (possessive/attributive particle)
➔ "執着の魔" (shūchaku no ma) means "demon of attachment" or "demon of obsession". The particle "の" connects the noun "執着" (shūchaku, attachment/obsession) and the noun "魔" (ma, demon). It's showing that the "demon" is *of* or related to "attachment/obsession".
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もう抗えずに
➔ ~ずに (negative adverbial form of verbs - alternative to ~ないで)
➔ "抗えずに" means "without resisting" or "unable to resist". It's the negative adverbial form of the verb "抗う" (araga-u, to resist). It functions similarly to "抗わないで", but it's a bit more formal and poetic.
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愛を避けんなって
➔ 〜な (prohibition - strong negative command)
➔ "避けんなって" (yaken natte) is a more emphatic, almost rough, way of saying "do not avoid". "~な" is a strong prohibitive form. The "って" adds emphasis and a casual tone.