スキスキDieスキ超Ayeシテル – Bilingual Lyrics Japanese/English

• By: 宝鐘マリン

Lyrics & Translation

Dive into the vibrant world of Japanese with Houshou Marine's "スキスキDieスキ超Ayeシテル" (Suki Suki Die Suki Chō Aye Shiteru). This song is an excellent choice for language learners, offering a unique blend of catchy melodies and inventive wordplay, particularly with common phrases for 'love.' It provides an authentic exposure to modern, playful Japanese expressions and puns that demonstrate linguistic creativity, making the learning process both engaging and memorable. The energetic rhythm and Marine's distinctive delivery also help in grasping natural speech patterns and intonation.

Key Vocabulary

Vocabulary	Meanings
dance /dans/ A1	verb - to move rhythmically to music, typically following a set sequence of steps. noun - a sequence of steps and movements that match the speed and rhythm of a piece of music.
happy /ˈhæpi/ A1	adjective - feeling or showing pleasure or contentment.
more /mɔː/ A1	adverb - a greater or additional amount or degree of.
love /lʌv/ A1	verb - feel deep affection or liking for. noun - an intense feeling of deep affection.
born /bɔːn/ A2	adjective - having started to exist.
cute /kjuːt/ A2	adjective - attractive in a pretty or endearing way.
beat /biːt/ A2	noun - a rhythmic cycle of activity. verb - strike (a drum or other surface) rhythmically.
hell /hel/ A2	noun - the place of the devil and the damned in Catholic theology.
peace /piːs/ A2	noun - freedom from disturbance; tranquility.
kiss /kɪs/ A2	noun - a touch or caress with the lips as a sign of affection or greeting. verb - touch or stroke with the lips as a sign of affection or greeting.
heal /hiːl/ A2	verb - become sound or healthy again.
coffin /ˈkɒfɪn/ B1	noun - a case or receptacle for a dead body, coffin.
bury /ˈbɛri/ B1	verb - place or conceal in the ground.
rot /rɒt/ B1	verb - undergo decomposition from the action of bacteria and fungi.
sweet /swiːt/ B1	adjective - having the pleasant taste characteristic of sugar and honey.
tune /tjuːn/ B1	noun - a melody, especially one that is simple or easily remembered.
story /ˈstɔːri/ B1	noun - an account of imaginary or real people and events told for entertainment.
sorrow /ˈsɒrəʊ/ B1	noun - a feeling of deep distress caused by loss, disappointment, or other misfortune suffered by oneself or others.
terrifying /ˈtɛrɪfaɪɪŋ/ B1	adjective - causing extreme fear.
infinite /ˈɪnfɪnɪt/ B2	adjective - limitless or endless in space, extent, or size; impossible to measure or calculate.
natural /ˈnætʃərəl/ B2	adjective - existing in or caused by nature; not made or caused by humankind.
sick /sɪk/ B2	adjective - affected by illness. adjective - disgusted or fed up.
super /ˈsuːpər/ B2	adjective - excellent; wonderful.
contract /kənˈtrækt/ C1	noun - a written or spoken agreement, especially one concerning employment, sales, or tenancy, that is intended to be enforceable by law.
legendary /ˈlɛdʒəndri/ C1	adjective - in accordance with or of the nature of a legend.
paradise /ˈpærədaɪs/ C1	noun - an ideal or idyllic place or state.
eternal /ɪˈtɜːnəl/ C1	adjective - lasting or existing forever; timeless.
demon /ˈdiːmən/ C2	noun - an evil or wicked spirit.

Key Grammar Structures

• Moreっとマリン

  ➔ 「〜っと」 suffix for emphasis/desire

  ➔ The 「〜っと」 suffix is used here to express a stronger desire for 'Marine', adding a sense of 'more and more' or 'even more'.

• Ayeして！

  ➔ Imperative form with 「〜して」

  ➔ This is the te-form of the verb 'suru' (to do), used here as a direct command or request, meaning 'Do Aye!' or 'Give me your Aye!'.

• ムクロビーツ 死(し)後(ご)のビーツ

  ➔ 「〜の」 possessive/attributive particle

  ➔ The particle 「の」 connects 'mukuro' (corpse) and 'bītsu' (beats), indicating possession or attribution, meaning 'beats of the corpse' or 'corpse's beats'.

• 死(し)んじゃったら御(ご)愁(しゅう)傷(しょう)

  ➔ 「〜たら」 conditional form + 「〜しょう」 nominalizer/noun

  ➔ 「死んじゃったら」 means 'if you die' (colloquial contraction of 死んでしまったら). 「御愁傷」 means 'condolences' or 'my condolences'. The structure implies a sympathetic reaction to someone's death.

• あの世(よ)でビーツ

  ➔ 「〜で」 location particle

  ➔ The particle 「で」 indicates the location where an action or state exists. Here, 'anoyo' (the afterlife) is the place where the 'beats' are happening.

• でも存(ぞん)外(がい)楽(たの)し

  ➔ 「〜が」 subject particle + 「楽しい」 adjective

  ➔ The particle 「が」 marks the subject of the adjective 「楽しい」 (fun/enjoyable). 'Son-gai' means 'unexpectedly'. The sentence means 'but it's unexpectedly fun'.

• 地(じ)獄(ごく)でピースピースピース

  ➔ 「〜で」 location particle + Repetition for emphasis

  ➔ 「で」 indicates the location, 'jigoku' (hell). The repetition of 'peace' adds a playful and ironic tone, suggesting a good time even in hell.

• もう供(く)養(よう)供(く)養(よう)しないで

  ➔ 「〜しないで」 negative imperative/request

  ➔ This is the negative imperative form, meaning 'Don't do kuyo, kuyo anymore'. 'Kuyo' refers to Buddhist memorial services or offerings for the dead.

• ほーら他(た)界(かい)他(た)界(かい) あやしたげる

  ➔ 「〜げる」 colloquial form of 「〜あげる」 (to do for someone)

  ➔ 'Hora' is an interjection. 'Takai takai' refers to the other world or the afterlife. 'Ayashitageru' is a colloquial shortening of 'ayashite ageru', meaning 'I will comfort/soothe you'.

• 切(き)り替(か)えてこ

  ➔ 「〜てこ」 colloquial imperative form

  ➔ This is a colloquial and energetic way to say 'switch it up' or 'move on'. It's a shortened imperative form often used to encourage someone to change their mood or situation.

• 骸(むくろ)ダンシングダンシング Chu Chu Chu

  ➔ Noun + Repetition of a verb/sound for emphasis

  ➔ 'Mukuro' (corpse) is combined with the repeated 'dancing' and 'Chu Chu Chu' to create a vivid, rhythmic image of a dancing corpse, emphasizing the lively and somewhat absurd nature of the scene.

• キッスで治(ち)癒(ゆ)中(ちゅう) Chu

  ➔ 「〜で」 means/instrument + 「〜中」 nominalizer for ongoing action

  ➔ 'De' indicates the means or instrument, so 'with a kiss'. 'Chuchuu' is a repetitive sound associated with kissing or affection. 「中」 indicates that the healing is currently happening.

• でも棺(ベッ)桶(ド)は地(ち)中(ちゅう) Chu

  ➔ 「〜は」 topic particle + 「〜中」 nominalizer for state/location

  ➔ 'Wa' marks 'kann-ō' (coffin) as the topic. 「中」 here indicates location within something, meaning 'inside the ground', creating a stark contrast with the playful 'Chu'.

• 腐(ふ)乱(らん)ダンシングダンシング Chu Chu Chu

  ➔ Adjective + Repetition for emphasis

  ➔ 'Furan' means 'rotting' or 'decaying'. This line, similar to the 'Mukuro Dancing' line, uses repetition to create a vivid, albeit morbid, image of decaying bodies dancing, maintaining the song's characteristic playful and dark tone.

• ビートに夢(む)中(ちゅう) Chu

  ➔ 「〜に夢中」 idiom for being absorbed in something

  ➔ This idiom means 'to be engrossed in' or 'to be crazy about'. Here, it means 'engrossed in the beat', with 'Chu' adding a playful suffix.

• 甘(あま)酸(ず)っぱいTune Tune Tune

  ➔ Adjective + Repetition for emphasis

  ➔ 'Amazuppai' means 'bittersweet'. The repetition of 'Tune' refers to a melody or a song, emphasizing the emotional quality of the music.

• Doo-wop Party Light童(どう)話(わ)

  ➔ Noun phrase + 「〜話」 suffix for story/tale

  ➔ This phrase combines elements of music genre ('Doo-wop'), activity ('Party'), and a whimsical descriptor ('Light Tale'). It paints a picture of a lighthearted, possibly musical, story or event.

• Chu シャバダバ Your Sorrow

  ➔ Onomatopoeia + Noun phrase

  ➔ 'Chu' and 'Shabadaba' are sounds associated with carefree or happy expression. Here, they are used to contrast with 'Your Sorrow', implying a transformation or encouragement to overcome sadness.

• おどろおどろしく

  ➔ Adverbial form of an adjective + repetition

  ➔ The adjective 'odorodoroshii' means 'gruesome', 'horrifying', or 'ghastly'. Repeating it adverbially emphasizes this feeling, suggesting a deliberate embrace of something dark or spooky in a playful way.

• キミたちと踊(おど)る踊(おど)ろ

  ➔ 「〜と」 particle with + repetition for emphasis

  ➔ 'Kimi-tachi to' means 'with you all'. The repetition of 'odoru' emphasizes the action of dancing together, highlighting the communal aspect of the song.

• 無(む)限(げん)にハッピーハッピーエビバデ

  ➔ Adverb + Adjective repetition + Exclamation/Greeting

  ➔ 'Mugen ni' means 'infinitely'. 'Happy happy' is a common repetition for emphasis. 'Ev'rybody' (everyone) is a celebratory address, creating a feeling of boundless joy.

• それってイイじゃない？

  ➔ 「〜じゃない？」 rhetorical question for suggestion/agreement

  ➔ This phrase is a casual way to ask for agreement or to suggest something is good. It translates to 'Isn't that good?' or 'That's nice, isn't it?'.

• Ayeしたいし誰(だれ)からもAyeされたいのって

  ➔ 「〜したい」 desire + 「〜される」 passive + 「〜のって」 colloquial for 'the fact that'

  ➔ This expresses a dual desire: 'I want to Aye' (give affection/approval) and 'I want to be Aye'd by anyone' (receive affection/approval). The 「のって」 structure emphasizes this state of wanting both.

• よくないの？ イケナイの？

  ➔ 「〜ないの？」 informal negative question, often implying disbelief or surprise

  ➔ These are informal, slightly rhetorical questions implying doubt or playful challenge. 'Yokunai no?' means 'Isn't it good?' or 'Is it not good?', and 'Ikenai no?' means 'Is it forbidden?' or 'Is it impossible?'.

• ありあまる不(ふ)修(し)多(だ)羅(ら)を許(ゆる)してね

  ➔ 「〜てね」 soft imperative/request

  ➔ 'Arimaru' means 'overflowing' or 'abundant'. 'Fushidara' means 'licentious', 'dissolute', or 'improper'. 'Yurushite ne' is a softened request meaning 'please forgive me'. The line expresses a plea for forgiveness for one's excessive improper behavior.

• 契(けい)約(やく) 分(わ)かったら返(へん)事(じ)

  ➔ 「〜たら」 conditional + 「〜返事」 noun

  ➔ 'Keiyaku' means 'contract' or 'agreement'. 'Wakattara henji' means 'if you understand, reply'. It implies a request for confirmation or agreement to a contract.

• 感(かん)動(どう)しました 泣(な)けました

  ➔ 「〜ました」 past tense + 「〜けました」 past tense of potential form

  ➔ 'Kandou shimashita' means 'I was moved' or 'I was impressed'. 'Nake mashita' means 'I was able to cry' (potential form of 'naku' - to cry). Together, they describe a strong emotional reaction.

• 地(じ)獄(ごく)サイコー！

  ➔ Noun + 「〜サイコー」 slang for 'the best'/'awesome'

  ➔ This is a slang expression of extreme enjoyment or praise. 'Jigoku' means 'hell', so 'Jigoku saikō!' means 'Hell is the best!' or 'Hell is awesome!', expressing a playful and rebellious enthusiasm.

• 現(あっ)世(ち)と疎(そ)遠(えん)で寂(さび)しいDEATHか？

  ➔ 「〜で」 cause/reason + 「〜か？」 interrogative particle

  ➔ 'Akuse' means 'this world'. 'Soen de' means 'because of being distant'. 'Sabishii' means 'lonely'. 'DEATH' is a stylistic addition. The question asks 'Are you lonely because you are distant from this world?'.

• マリンがいるでしょ！

  ➔ 「〜ている」 present continuous/state + 「〜でしょ」 informal for 「〜でしょう」 (isn't it?)

  ➔ 'Marin ga iru' means 'Marine is here' or 'Marine exists'. The 「でしょ」 adds a persuasive and reassuring tone, like 'Marine is here, you know!' or 'Don't worry, Marine is here!'.

• 誰(だれ)がクックロビン？

  ➔ 「〜が」 subject particle + 「誰」 interrogative pronoun

  ➔ This is a direct question asking 'Who is Cook Robin?'. 'Cook Robin' is likely a reference, possibly to the nursery rhyme, used here in a playful or curious context.

• 「え？ 待(ま)って」 どうせこの世(よ)なんて

  ➔ Interjection + 「〜て」 form + 「〜なんて」 nominalizer of a clause/noun + generalization

  ➔ 'E? Matte' expresses surprise and a desire to stop. 'Douse kono yo nante' is a somewhat nihilistic or dismissive phrase meaning 'this world is like nothing anyway' or 'this world is just...', suggesting a resignation or detachment.

• 「ねぇ待(ま)って？」 通(とお)りすぎてくだけなの

  ➔ 「〜て」 form + 「〜くだけ」 colloquial for 'merely'/'just'

  ➔ 'Nee matte?' is a casual way to ask someone to wait. 'Toorisugite kudake nano' means 'it's just passing by' or 'it's merely going past'. It implies a fleeting nature or that something is not meant to be stopped.

• ねぇ待(ま)ってって云(い)ってんでしょ！

  ➔ 「〜てって言う」 indirect quotation + 「〜んでしょ」 informal for 「〜のでしょ」 (because it is)

  ➔ This is an emphatic statement, meaning 'You're saying 'Wait!' aren't you!'. It's a strong assertion or complaint based on someone's words or actions.

• いたってノリノリ

  ➔ 「いたって」 adverb for 'very'/'extremely' + 「ノリノリ」 slang for 'in high spirits'/'energetic'

  ➔ This phrase describes a state of being extremely enthusiastic and having a great time, fully immersed in the mood or rhythm of the music or situation.

• キュートが高(こう)じてヘラったマリンの

  ➔ 「〜が高じて」 idiom for 'as something becomes extreme' + 「〜の」 attributive particle

  ➔ 'Kyūto ga kōjite' means 'as cuteness becomes excessive' or 'when cuteness goes too far'. This suggests a state where cuteness has become overwhelming or perhaps a bit unhinged, leading to the 'heratta' (crazy/nuts) state of Marine.

• 根(こん)拠(きょ)なく無(む)敵(てき)な滾(たぎ)らせボディを

  ➔ 「〜なく」 without + 「〜な」 attributive particle + 「〜を」 object particle

  ➔ 'Konkyo naku' means 'without basis' or 'unfounded'. 'Muteki na' means 'invincible'. 'Tagirase' means 'stimulating' or 'stirring up'. The line describes an 'invincible, stimulating body' that lacks any foundation, a playful boast.

• こっそり蘇(そ)生(せい)中(ちゅう)

  ➔ 「〜中」 nominalizer for ongoing action + 「こっそり」 adverb for 'secretly'

  ➔ This means 'secretly being revived' or 'secretly in the process of revival'. It suggests something is being brought back to life or renewed in a hidden manner.

• なんて正(せい)義(ぎ)なシチュ Chu

  ➔ 「〜な」 attributive particle + 「〜」 nominalizer + 「なんて」 emphatic particle

  ➔ 'Seigi' means justice. 'Shuchu' is a common abbreviation for situation. 'Nante' here adds emphasis, suggesting 'What kind of justice-filled situation is this!'. The 'Chu' is a playful suffix.

• 嵐(あらし)が丘(おか)みたいに窓(まど)を叩(たた)くから

  ➔ 「〜みたいに」 like/as if + 「〜から」 reason/because

  ➔ This compares the knocking on the window to 'Arashi ga Oka' (a famous Japanese novel/drama, often translated as 'The Rough Wind' or 'Wuthering Heights' comparison). 'Kara' indicates the reason for something else. The meaning is 'Because it's knocking on the window like [the intensity of] Arashi ga Oka...'.

• 帰(かえ)らないでオルフェウス！

  ➔ 「〜ないで」 negative request + Proper Noun

  ➔ This is a direct plea, 'Don't go back, Orpheus!'. Orpheus is a figure from Greek mythology known for his descent into the underworld to retrieve his wife, Eurydice. The plea suggests a fear of loss or abandonment.

• 断(だん)然(ぜん)ホットな喪(も)中(ちゅう) Chu

  ➔ 「〜な」 attributive particle + 「〜中」 nominalizer for state + 「〜」 adverb

  ➔ 'Danzenn' means 'definitely' or 'absolutely'. 'Hotto na' means 'hot'. 'Mochuu' usually means 'in the middle of mourning', but here it's used ironically as 'hot in the middle of something', combining a sense of intense excitement with a seemingly somber state, possibly related to 'death'.

• ハートビートは家(いえ)出(で)中(ちゅう)

  ➔ Noun + 「〜は」 topic particle + 「〜中」 nominalizer for state/action

  ➔ 'Heartbeat' is the topic. 'Iede' means 'running away from home'. 'Chuu' indicates it's currently happening. So, 'The heartbeat is currently running away from home', a metaphor for a racing or erratic heartbeat.

• Show up かなり昭(しょう)和(わ)？

  ➔ English loanword + 「〜かなり」 adverb + Noun + 「〜？」 interrogative particle

  ➔ 'Show up' means to appear. 'Kanari' means 'quite' or 'considerably'. 'Shōwa' refers to the Showa era (1926-1989), often associated with a retro or nostalgic feel. The question implies surprise at something appearing that feels very retro or old-fashioned.

• Chu 喋(しゃべ)ればヨーソロー

  ➔ Onomatopoeia + 「〜れば」 conditional + Exclamation

  ➔ 'Chu' is a sound. 'Shabereba' means 'if you talk'. 'Yosoro' is a nautical exclamation meaning 'Aye aye, sir!' or 'Roger!', often used as a cheerful affirmation or agreement.

• ビュリホー ビュリホー・デス

  ➔ Onomatopoeia/Exclamation + 「〜デス」 informal copula

  ➔ 'Byuriho' is an onomatopoeic or exclamatory word, possibly derived from 'beautiful' or indicating something impressive. 'Desu' is the polite copula, but here it's used in a casual, perhaps stylized way, adding a touch of flair.

• 美(うつく)しく笑(わら)お笑(わら)お

  ➔ 「〜く」 adverbial suffix + verb repetition for emphasis

  ➔ 'Utsukushiku' means beautifully. The repetition of 'warawara' (laughing) emphasizes the act of laughing beautifully or joyfully, creating a positive and uplifting image.

• 永(えい)久(きゅう)ハグしてギュッてして

  ➔ Adverb + Verb in te-form + 「〜て」 + Verb in te-form

  ➔ 'Eikyuu' means 'eternally' or 'forever'. 'Hagu shite' means 'hug' (from English 'hug'). 'Gyutte shite' means 'squeeze tightly'. The repetition of 'shite' connects these actions, expressing a desire for an eternal, tight hug.

• ここってパラダイス？

  ➔ 「〜って」 topic marker + 「〜？」 interrogative particle

  ➔ This is a casual question asking 'Is this paradise?'. It expresses a feeling of intense happiness or wonder, comparing the current situation to a blissful paradise.

• みんな好(す)き好(す)き

  ➔ Noun + Repetition of verb for emphasis

  ➔ 'Minna' means everyone. 'Suki suki' is a repetition of the verb 'suki' (like/love), emphasizing affection and liking for everyone.

• 何(なに)もかも手(て)に入(い)れたいんDEATH

  ➔ 「〜たい」 desire + 「〜ん」 colloquial for 「〜の」 + 「DEATH」 stylistic addition

  ➔ This phrase expresses a strong desire: 'I want to obtain everything'. The colloquial 「〜ん」 and the stylistic use of 'DEATH' add to the bold and assertive tone.

• That's Natural Born Cute Bomb!

  ➔ English Phrase + Exclamation

  ➔ This is a declaration that the subject is inherently cute and powerful, like a bomb. It's a self-proclamation of their unique charm and impact.

• ごめん 美(び)人(じん)は死(し)んでも治(なお)りません

  ➔ 「〜ても」 even if + 「〜ない」 negative + 「〜ません」 polite negative

  ➔ 'Gomen' means 'sorry'. 'Bijin' means 'beautiful person'. 'Shindemo naorimasen' means 'even if they die, they don't get cured/fixed'. This is a playful, slightly boastful statement, implying that beauty is an inherent trait that death itself cannot change.

• Not Not R.I.P.

  ➔ Negation + Abbreviation

  ➔ 'R.I.P.' stands for 'Rest In Peace'. The repeated negation 'Not Not' emphasizes that they are not resting in peace; they are still active or have not truly passed on, contrary to what the phrase usually implies.

• Get up Get up Get up No解(げ)脱(だつ)

  ➔ Imperative + Negation of Nirvana/Liberation

  ➔ 'Get up' is an imperative to rise. 'No gedatsu' means 'no liberation' or 'no nirvana'. This combination suggests a refusal to give up or be freed from the current energetic, lively state, even if it were to lead to a Buddhist concept of liberation.

• 地(じ)獄(ごく)謳(おう)歌(か)

  ➔ Noun + Noun (compound)

  ➔ 'Jigoku' means hell. 'Ōka' means 'song of praise' or 'hymn'. So, 'Jigoku Ōka' means 'Song of Hell' or 'Praise to Hell'. It's a declaration that hell is so great, it deserves a song of praise.

• Get down Get down Get dance

  ➔ Imperative + Imperative + Imperative

  ➔ This is a sequence of commands encouraging energetic dancing. 'Get down' can mean to dance energetically or to lower oneself, and 'Get dance' is a direct command to dance.

• Get up Get up Get up

  ➔ Imperative + Repetition for emphasis

  ➔ A repeated imperative command to 'get up', emphasizing urgency and continued action, perhaps in defiance of the 'no liberation' state.

• スキスキdieスキ超Ayeシテル

  ➔ Repetition of 'suki' + 'die' + 'chō' + 'Aye' + '-teru' (present continuous)

  ➔ This is the song title and a core phrase, expressing an intense, perhaps chaotic, feeling of love ('suki' - like/love) mixed with a playful use of English ('die') and intensifiers ('chō' - super, 'Aye' - love/approval). The '-teru' indicates this feeling is ongoing.