Lyrics & Translation
Key Vocabulary
Vocabulary | Meanings |
---|---|
ご主人様 ごしゅじんさま B1 |
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笑顔 えがお A1 |
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喜ぶ よろこぶ A2 |
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愛想 あいそ B2 |
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ご苦労様 ごくろうさま A2 |
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ひらり ひらり B1 |
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女の子 おんなのこ A1 |
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言葉 ことば A1 |
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冷める さめる B1 |
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感情的 かんじょうてき B2 |
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嘘 うそ A2 |
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見抜く みぬく B2 |
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禍 わざわい C1 |
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鳥肌 とりはだ B1 |
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鮫肌 さめはだ B2 |
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ド派手 どはで B1 |
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秘密 ひみつ A2 |
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悲しい かなしい A1 |
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虚しい むなしい B2 |
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眠らせる ねむらせる B1 |
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Key Grammar Structures
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ようこそお越しなさったご主人様
➔ Honorific Verb 'Nasarau' (なさる) and O/Go-Nasarau Construction
➔ The phrase "お越しなさった" uses the honorific verb "なさる" (the respectful equivalent of する - to do), combined with the "お/ご~なさる" construction. This is a highly respectful form used to describe the actions of a person of higher status, showing utmost politeness and deference.
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こんなんで誰が喜ぶのさ
➔ Colloquial Contraction 'Konnande' and Emphatic Particle 'No sa'
➔ "こんなんで" is a colloquial contraction of "こんなもので" (with such a thing/this kind of thing), indicating "with this kind of quality/situation." "のさ" is an informal, emphatic particle used at the end of a sentence to express a strong opinion, a rhetorical question, or to add emphasis.
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ひらり はらり 女の子
➔ Mimetic Words (Gitaigo)
➔ "ひらり" and "はらり" are mimetic words (擬態語 - gitaigo) that vividly describe light, fluttering, or falling movements, often associated with things like leaves, fabric, or even a person's light movements. They add sensory detail and imagery to the description.
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それってつまり お冷めな娘
➔ Noun + 'na' acting as an Attributive Particle
➔ In "お冷めな娘", "お冷め" (lit. coldness, indifference) is a noun. When combined with "な", it functions like a な-adjective to describe the noun "娘" (girl). This construction allows a noun to directly modify another noun by conveying a characteristic or state.
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人は見かけによらぬもの
➔ Fixed Expression 'ni yoranu mono' (によらぬもの) with Archaic Negative 'nu'
➔ "見かけによらぬもの" is part of the common idiom "人は見かけによらぬもの" meaning "Appearances can be deceiving." "によらぬ" is the negative form of "による" (to depend on/be based on), where "ぬ" is an archaic negative ending equivalent to "ない". "もの" here indicates a general truth or tendency.
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嘘を嘘だと見抜けない
➔ Noun + 'da to' (だと) indicating 'to be X' or 'to consider/treat as X'
➔ "嘘だと" uses "だと" to specify that something is considered or recognized "as a lie" (嘘). The particle "と" indicates the content of a thought, statement, or what something is considered to be. Here, it refers to the inability to discern or see through something "as a lie".
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間違ったご指名をいただきます
➔ Humble Verb 'Itadaku' (いただく) with Honorific Noun (Go-shimei - ご指名)
➔ "いただきます" is the humble form of "もらう" (to receive), expressing the speaker's humility towards the action of receiving something. "ご指名" uses the honorific prefix "ご" to show respect towards the "指名" (nomination/request) itself, or implicitly, towards the person making it. This combination signifies a polite and humble acceptance.
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歌い出す 秘密の鐘
➔ Verb Stem + 'Dasu' (出す) expressing the Commencement of an Action
➔ The verb "歌い出す" (utai-dasu) is formed by combining the verb stem "歌い" (utai, from 歌う - to sing) with "出す" (dasu). This construction indicates the sudden commencement of an action or the start of something that continues, often with a sense of spontaneity or bursting forth.
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終わることの無いこの世界
➔ Verb + 'koto no nai' (ことの無い) meaning 'without X-ing' or 'endless X'
➔ "終わることの無い" uses "こと" to nominalize the verb "終わる" (to end), followed by "の無い" (literally "of non-existence" or "lacking"). This structure means "without ending" or "endless". It's a common way to describe something that lacks a certain quality or state, especially a lack of an action.
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眠らせて
➔ Causative Verb Form + Te-form (request/imperative)
➔ "眠らせて" is the Te-form of the causative verb "眠らせる" (to make someone sleep / to let someone sleep), derived from "眠る" (to sleep). In this context, the Te-form is used to express a request or command to "let [someone] sleep" or "make [someone] sleep." The specific nuance (allow vs. force) depends on the context.
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